“When I was focused on doing God’s work, I was fast-paced and exasperated, accomplishing much. When I focused on being God’s man, I became peacefully and refreshingly busy.” – Yours Truly
We in Christian circles are familiar with what we call the Great Commission of Christ in Matthew 28 that exhorts us to go and make disciples of Jesus. We are equally familiar with what we call the Great Commandment of Christ in Matthew 22, which exalts love for God and neighbor above all else.
These are defining words out of the mouth of Jesus for anyone who would claim to follow Him. At least they should be. And they should become noticeably defining characteristics in those same people, or it would be right to question their stated association to the name of Christ.
Okay, so there is that.
But there are some other words, recorded in another verse, that I believe are equally worthy of our attention. Worthy of our lives. Vital, even, should we desire to live anywhere close to the Great Commission and Great Commandment lifestyle. As a matter of fact, it is the ignorance of these words that may explain how it is that many professed Christ followers fail to the live a life that is marked by a Great Commandment loving demeanor or a Great Commission disciple-making fruitfulness.
I realize I may not be the first to do so, but I don’t know anyone who has, so I’d like to call it the Great Invitation. And it is found in Matthew 11, and like the Commandment and the Commission, is spoken by Jesus himself.
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”
Notice that just as there are two commands in the Great Commandment, there are two (maybe even three) invitations in the Great Invitation, both of which promise rest. It is Andrew Murray who pointed out to me that the first invitation is to come to Jesus, and that by doing so, there is an immediate gift of rest for the weary. There is an initial burden lifted. It could be argued that the very meaning of “coming to Jesus” in an initial way is to receive his offer to unburden yourself of responsibility for the heavy weight of sin and put it on his shoulders (The relief I feel just by typing it is palpable!).
Invitation #2, Murray taught me, is to take the “yoke” of Jesus, and to learn from him. Jesus is inviting us to become his students, his scholars. He is inviting us to apply our attention to who he is, how he is, and what he says, and not merely for education’s sake. He is literally promising a transformation into a life of even deeper rest (“for your souls,” he says this time). But only if we become master students of his. And just in case someone wants to disqualify themselves as not good “mastery” material, Jesus ends the invitation by saying that his “yoke” is easy, and his burden is something that the most feeble of people can carry.
The order of these Great Things matters. The Great Invitation is listed by Matthew long before the Great Commandment, which is likewise listed long before the the Great Commission. Don’t think it matters? Well, just try to go and make disciples of Jesus without first developing a deep heart of love for God and others and see how long you last. Or just try to develop that deep heart of love without giving the burden of your sins to Jesus, or without becoming his pupil, and see how long you last. Yes, the order matters. Way too much damage has been done to the name of Jesus by churches that try to make disciples from something other than a heart of love. And way too much weariness, discouragement, and despair has come to individuals who try to maintain authentic love for God and people when they have not yoked themselves up with Jesus, abiding with and in him, and (most importantly) he in them.
The order matters, but the order of these “Greats” is not the headline for me in this post, it is the number of them. The proclamation I’m making today, is that I have been guilty of promoting the Great Commission/Great Commandment lifestyle without properly elevating the enabler of them both – the Great Invitation. Not consciously, of course, and perhaps many of my hearers have assumed the Invitation when I’ve spoken of the Commandment and the Commission. But no more will I fail to elevate Matthew 11 to the status of Matthew 22 and 28.
Why? I don’t want to “make” a bunch of exasperated “doers.” I want to co-create with Christ the making of disciples. When someone is focused on “being” a disciple, they will “do” plenty, but without the burden of feeling like they are the savior, and it all rides on them.
May we who follow Christ life the Great Invitation, Great Commandment, Great Commission life. And may those of us who play any part in leading church families lead them into being Great Invitation, Great Commandment, Great Commission churches.
God help us.