“To be doing good deeds is man’s most glorious task.” – Sophocles
“For we are God’s workmanship , created in Christ Jesus to do good works, which God prepared in advance for us to do.” – St. Paul
The first battle that must be won for a person to become an unstoppable force for good is the battle over self.
From the moment we are born, we are concerned with, consumed by, and communicating what we perceive to be our needs and wants. Sometime between birth and the successful arrival of a person as good, he or she has come to grips with this truth and overcome it.
The second battle that must be won for a person to become an unstoppable force for good is the battle over pride.
Ironically, this is a second battle over self. Doing good has this incredible tendency of making you feel good, and on top of that, it gets you a lot of praise from others, which also feels good. As a result, it is difficult to not end up finding your value from these things. This makes the doing of good a means of feeling good about yourself, making it prideful. Some get stuck here, becoming masters at doing just enough good to feel good and/or impress others. But many realize their doing of good has ceased to be for good, and they overcome pride.
The third battle that must be won for a person to become an unstoppable force for good is the battle over effectiveness.
For statisticians or capitalists who require a good return for their labor, becoming an unstoppable force for good is not possible. The doing of good is the do-gooder’s reward, not the results. By definition, if you require a good return, then you will be stoppable in your doing of good if there is not a good return.
The fourth battle that must be won for a person to become an unstoppable force for good is the battle over judgmentalism.
Nothing stops a do-gooder quicker than his or her own judgment of the worthiness of a recipient. Do-gooders do not judge the worthiness of recipients, they assume the worthiness of a recipient. This allows him or her to never waste energy discerning whether to do good or not, and directs it towards what is the good that needs to be done.
The fifth battle that must be won for a person to become an unstoppable force for good is the battle over self-martyrdom.
Even though a do-gooder knows he or she cannot do all the good that needs to be done in the world, they do want to feel like they are doing all that they can do, so each one seems to go through a season (if they trust a guide, it is shorter, but for most, it is horribly long) where they say yes to just a bit more than they can or should or are called to handle. Do-gooders are paradoxically strong and fragile, able to maintain a decent performance at “too much” for long periods of time, the cost being their inward peace, their emotional steadfastness, their physical health, and their energy for God and loved ones. The payoff of this self-inflicted, just-over-the-edge-but-sustainable schedule is the ability to say with (delusional) confidence, “I am doing all I can,” pointing to their self-martyrdom as their proof. Burnout and bitterness is the inevitable result of this, and it must be conquered if one wants to be a life-long doer of good.
The sixth battle that must be won for a person to become an unstoppable force for good is the battle over diminishment.
Many do-gooders feel under-qualified, or dis-qualified, to do good. What’s more, there is usually at least one “foe” who will be glad to validate and even try to prove that this is true. Doing good, however, is never a matter of qualification, but willingness. There may be certain good things that a person needs that you can’t do, but there is never nothing good for you to do for them (even if it is sometimes the doing of “nothing” – which it often is). There is a fine line between humility and diminishment, and do-gooders become masters at separating them.
The sixth battle that must be won for a person to become an unstoppable force for good is the battle over demand.
Life long, unstoppable do-gooders naturally become very good at doing good. At some point, a tipping point is reached, and opportunities for doing good, that he or she used to search for eagerly, not come knocking, calling, and emailing, most all of them legitimate and worthy. Add to that, the ideas of brand new ways to do good start rushing into the do-gooders imagination, each one possible needing a lifetime of investment to pursue, develop, and leave behind as a legacy. Many do-gooders shrink back at this point, drowning in opportunity, paralyzed in inability to prioritize one above another. The strategies for doing so are almost as numerous as there are do-gooders, but if they are to be unstoppable, they win this battle somehow, someway.
I’m certain there are many other battles ahead that I have yet to experience, and some current that I have yet to identify. Anyone have some?